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DECEMBER 2010 |
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Christmas is the celebration of the birth of Jesus
Christ that is observed on December 25. The English word "Christmas"
derives from the old English Christes
maesse, meaning "Christ's mass."
Unlike
Easter, Christmas was not celebrated by the earliest Christians. It
began to be observed in the late 3rd century AD as an alternative to
pagan winter holidays.
History of Christmas
Christians have been celebrating Jesus' birth on December 25 since
at least the early fourth century. The first evidence of its observance
is in Rome in 336 AD. {1} The earliest Christians do
not appear to have commemorated the nativity, but only the baptism and
resurrection of Christ and the deaths of the martyrs.
In fact, some early Christians, most notably Origen of Alexandria
{2}, strongly opposed the celebration of Christ's
birth. Pointing out that only Pharaoh and Herod celebrate their
birthdays in the Bible {3}, Origen argued that
birthdays were for pagans, not Christians.
Jehovah's Witnesses follow the same reasoning today in rejecting
both Christmas and celebration of birthdays. |
The Date of Christmas
Despite the objections of some church fathers, attempts to
determine Jesus' date of birth began early. By the close of the second
century, numerous dates had been advanced, including May 20, April 18,
April 19, May 28, January 2, November 17, November 20, March 21 and
March 25. {4}
Putting to use the then-popular method of allegorical theology,
some reasoned that Christ must have born on the same day the sun was
created. Polycarp (d. 155 AD), for example, suggested that Christ was
born on a Wednesday, since the sun was created on the fourth day in
Genesis.
So when was Jesus actually born? Modern scholarship estimates the
year of his birth from 7 to 4 BC. Although the Gospel narratives offer
no indication as to the date, they do seem to indicate it was not in the
winter. Luke describes the shepherds "keeping watch over their flocks by
night" {5}
and this was not done in the coldest winter months.
But as early as 273 AD, Western Christians had decided on December
25 to celebrate the birth of Jesus. The December date for the holiday
probably arose from a desire to provide an alternative to the Roman
"birthday of the unconquered sun" and the Persian birthday of Mithras,
both of which were celebrated on or around the winter solstice. A
Christian writer explained in 320 AD:
We hold this day holy,
not like the pagans because of the birth of the sun,
but because of him who made it.
{6}
In the early Eastern church, the main winter holiday was
Epiphany, which
commemorated both the birth and baptism of Christ on January 6. This
date may have been derived from a calculation based on an assumed date
of crucifixion of April 6 coupled with the ancient belief that prophets
died on the same day as their conception.
{7} The baptism of
Christ was initially the more important event in the East, but January 6
became connected more with the nativity of Christ by the later 4th
century. {8}
The Eastern church celebrated Christ's birth and baptism on
January 6 until the middle of the 5th century, when the December date
for Christmas was adopted there as well and Jesus' baptism was
celebrated on January 6. An exception to the December date is the
Armenian Church, which continues to commemorate both the birth and
baptism of Christ on January 6.
{9}
Although Orthodox Churches celebrate Christmas on December 25,
some still use the Julian calendar ("old calendar") for their religious
calendar. The Julian calendar is the predecessor to the Gregorian
calendar ("new calendar") that is now the civil calendar of the western
world. The Julian calendar is 13 days different from the Gregorian, so
December 25 on the Julian calendar occurs on January 7 on the Gregorian
calendar and Epiphany on January 19. Those who use the Julian calendar
include the Churches of Jerusalem, Russia and Serbia, and the
monasteries on Mt. Athos.
{10}
Christmas Customs and Observances
In addition to the date, other aspects of Christmas owe their
origins to pagan celebrations, such as the Yule log, the tree,
gift-giving, and lights. Although sometimes maligned today, the
Christian appropriation of pagan customs would likely have been regarded
positively by early Christians as a victory for Christ over paganism and
a way to win more souls. This general strategy seems evident in the
choice of December 25, as outlined above.
Religious Observances
Religious observances of Christmas center around special worship
services, which are characterized by the extensive use of candlelight
and are often held at midnight. In Bethlehem, Midnight Mass is
celebrated at the place of Jesus' birth in the ancient
Church of the Nativity.
Another popular semi-religious observance is singing Christmas carols,
both in church and door-to-door in one's neighborhood.
Christmas Trees
The English language phrase "Christmas tree" is first recorded in
1835. It was imported from the German-speaking world, where it is
Tannenbaum, literally "fir tree", or
Weinachtenbaum, "Christmas tree."
The modern Christmas tree tradition probably began in Germany in the
18th century, though some argue that Martin Luther began the tradition
in the 16th century.
From Germany the Christmas tree custom was introduced to England,
first via Queen Charlotte, wife of George III, and then more
successfully by Prince Albert during the reign of Queen Victoria. Around
the same time, German immigrants introduced the custom into the United
States. Christmas trees are usually decorated with lights and ornaments.
The Christmas tree is often explained as a Christianization of
pagan tradition and ritual surrounding the Winter Solstice, which
included the use of evergreen boughs, and an adaptation of pagan tree
worship.
Other popular holiday plants include holly, mistletoe, red
amaryllis, and Christmas cactus. Christian tradition associates the
holly tree with the crown of thorns, and says that its leaves were white
until stained red by the blood of Christ. Along with a Christmas tree,
the interior of a home may be decorated with these plants, along with
garlands and evergreen foliage.
Christmas Lights and Other Decorations
In North and South America, Australia, and increasingly in Europe,
it is traditional to decorate the outside of houses with lights and
sometimes with illuminated sleighs, snowmen, and other Christmas
figures. Municipalities often sponsor decorations as well. Christmas
banners may be hung from street lights and Christmas trees placed in the
town square.
The display of Christmas villages has also become a tradition in
many homes during the Christmas season. Other traditional decorations
include bells, candles, candy canes, stockings, wreaths, and angels. In
the Western world, rolls of brightly-colored paper with secular or
religious Christmas motifs are manufactured for the purpose of wrapping
gifts.
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Santa Claus, St. Nick, and Other Gift-Bringers
In the Western world, where Christmas is
characterized by the exchange of gifts among friends and family members,
some of the gifts are attributed to a character called Santa Claus. He
is also known as Father Christmas, Saint Nicholas, St. Nikolaus,
Sinterklaas, Kris Kringle, Joulupukki, Weihnachtsmann, Saint Basil and
Father Frost.
The popular image of Santa Claus
was created by the German-American cartoonist Thomas Nast (1840-1902),
who drew a new image of the character annually, beginning in 1863. By
the 1880s, Nast's Santa had evolved into the form we now recognize. The
image was standardized by advertisers in the 1920s.
Father Christmas ,
who predates Santa Claus, was first recorded in the 15th century and
then associated with holiday merrymaking and drunkenness. In Victorian
Britain, his image was remade to match that of Santa. The French Père
Noël evolved along similar lines, eventually adopting the Santa image.
In Italy, Babbo Natale acts
as Santa Claus, while La Befana is the bringer
of gifts and arrives on the eve of the Epiphany. It is said that La
Befana set out to bring the baby Jesus gifts, but got lost along the
way. Now, she brings gifts to all children. In some cultures, such as
Germany, Santa Claus is accompanied by Knecht Ruprecht,
or Black Peter.
The current tradition in several Latin American
countries is that Santa makes the toys, but gives them to the
Baby Jesus to deliver to children's homes. This
helps reconcile traditional religious beliefs with modern day
globalization, most notably the iconography of Santa Claus imported from
the United States.
In Southern Germany, Switzerland, Austria, Alto
Adige/Südtirol (Italy) and Liechtenstein the Christkind
(Christ Child) brings the presents as well. The German St. Nikolaus is
not identical with the Weihnachtsman (Christmas
Man, the German version of Santa Claus). St. Nikolaus
wears a bishop's dress, brings small gifts (usually candies, nuts and
fruits) on December 6, and is accompanied by Knecht Ruprecht.
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References
- "Christmas,"
Oxford Concise Dictionary of World Religions.
- Origen (c. 245), ANF 9.428.
- Gen. 40:20; Matthew 14:6.
- Clement of Alexandria (c. 195 AD), ANF 2.333.
See also Coffman, Elesh, "
Why
December 25?"
Christianity History Newsletter, December 8, 2000.
Luke 2:8.
"Christmas."
Oxford Concise Dictionary of World Religions.
"The
Season of Christmas."
KenCollins.com.
"Christmas."
Oxford Encyclopedia of the Christian Church.
"Armenian
Christmas: Why Armenians Celebrate Christmas on January 6th."
"The
Calendar of the Orthodox Church."
Greek Orthodox Archdiocese of America.
Some text in the "Observances" section is
adapted from the
Christmas
article
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